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#1. A core principle of Kandyan society was that all land ultimately belonged to the _________, who held the power to distribute it and grant rights for its use.
Explanation: The text explicitly states, “A core principle of Kandyan society was that all land ultimately belonged to the king.” This royal ownership was the foundation of the entire land tenure system.
#2. Lands reserved exclusively for the use of the royal palace to provide for the king’s household and court were known as _________.
Explanation: The source text defines the different “Land Categories,” specifying that “Gabadagama: These lands were reserved exclusively for the use of the royal palace.”
#3. In recognition of their service to the crown, the king granted lands to members of the aristocracy, which were known as _________.
Explanation: The text explains that “Nindagam: These lands were granted to members of the aristocracy in recognition of their service to the crown.” This system helped ensure the loyalty of powerful families.
#4. Reflecting the importance of Buddhism, lands that were donated to temples to support the needs of monks and religious activities were called _________.
Explanation: The text defines these specific temple lands: “Viharagam: Reflecting the importance of Buddhism, these lands were donated to temples.” ‘Vihara’ means temple.
#5. Lands granted to devales to ensure their upkeep and the continuation of traditional rituals were known as _________.
Explanation: The source text distinguishes between lands for Buddhist temples and those for devales, stating, “Devalagam: Similar to Viharagam, these lands were granted to devales.”
#6. Lands that villagers had hereditary rights to use and enjoy for generations, providing them with a sense of security, were called _________.
Explanation: The text defines these ancestral lands: “Paravenigam (Nindagam): These lands were held and enjoyed by villagers for generations. Villagers had hereditary rights to its use.”
#7. The fundamental system where the people owed service to the king in exchange for the use of land was known as _________.
Explanation: The text defines this “System of Reciprocity”: “This system, known as ‘Rajakariya,’ was a fundamental aspect of Kandyan society.” It bound the ruler and the ruled in mutual obligation.
#8. The Kandyan Kingdom was predominantly rural, with largely self-sufficient villages where social life was structured around the _________, which associated groups with specific occupations.
Explanation: The text describes “Village Life,” stating that villages were “largely self-sufficient” and “Social life… was structured around the caste system. Each caste was traditionally associated with specific occupations.”
#9. The most common form of marriage in Kandyan society, where the bride moved to live with the groom’s family, was the _________.
Explanation: The text lists three types of marriage, identifying “Deega Vivahaya: The most common form of marriage involved the bride moving to live with the groom’s family.”
#10. In cases where the bride was the sole heir to her family’s property, a _________ would often occur, where the groom moved to live with the bride’s family.
Explanation: The source text explains the circumstances for this type of marriage: “Binna Vivahaya: The groom moved to live with the bride’s family. This often occurred in cases where the bride was the sole heir.”
#11. The rarer form of polyandry where one woman married two brothers, typically to keep inherited land within the family, was known as _________.
Explanation: The text identifies this specific and rare marriage practice: “‘Eka Ge Wattuwa’: A rarer form of polyandry involved one woman marrying two brothers… to keep inherited land within the family.”
#12. The Kandyan economy operated primarily on a _________, where goods and services were exchanged directly, fostering community interdependence.
Explanation: The text explicitly states, “The Kandyan economy operated primarily on a barter system. Goods and services were exchanged directly rather than using money.”
#13. The _________ was central to Kandyan society, providing support and security, while respect for elders was a deeply ingrained value.
Explanation: The text identifies the “Family as the Cornerstone” of society, stating it “provided support, security, and passed on traditions.”
#14. Buddhist teachings permeated Kandyan society, emphasizing virtues like compassion and generosity, with the _________ serving as the focal point for village life, providing spiritual guidance and education.
Explanation: The source text highlights the “Virtue and the Temple,” noting that “The temple served as a focal point for village life… provided spiritual guidance, education, and a sense of community.”
